Luke’s account of the crucifixion is remarkable in many ways. It gives scarcely any details about the crucifixion itself, but focuses attention on the reactions of those Jesus encountered as He traveled the way of suffering. He was met with pity, mockery and bitter anger, but also remarkable and unexpected faith. At every turn Luke declares the Kingship of Jesus. Yet, Jesus hardly looks like a King. Listen as we examine Luke 23:26-49 and consider the Kingship of Christ, powerfully declared, brazenly rejected and savingly believed. Get the Order of Service here.
How many times have you misjudged someone, thinking they were weak, incapable, or a push-over? Then, unexpectedly, they act out of unforeseen strength to save the day and make a mockery of your precipitous assessment. King George VI of England was such a man. Encumbered with a speech impediment, a man of great natural reserve and deference, he was considered by English society to be a royal embarrassment. He had none of the eloquence, confidence or charm of his elder brother and heir to the throne, Edward VIII.
But for all of the appearance of strength, Edward had none. His great love was not a love of duty or country, but a love of self. His sordid affair with Wallace Simpson led him to abdicate the throne on the eve of Great Britain’s entry into World War II. In his stead, the timid and unpromising, George VI ascended to the throne. George hardly looked the part of King. But for all his apparent weakness and inability, he had a strength none guessed. His love of country and of duty and his strength of conviction guided Britain through its “finest hour.” The remarkable story of George’s reign is told in the 2010 movie, “The King’s Speech.”
Outward appearances never define a king. Samuel learned this when he went to the house of Jesse to anoint a successor to King Saul. Saul had possessed a kingly bearing. A head taller than every other man in Israel, Saul had looked like a King. So Samuel looked for such a man among Jesse’s sons. But the Lord warned Samuel,
“Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as a man sees: man looks on the outward appearance, but the Lord looks at the heart.”1 Samuel 16:7
Samuel’s search led him to David, the smallest and least promising of Jesse’s sons, but the one who was a man after God’s own heart. (Acts 13:22) Outward appearances never define a King.
Luke’s account of the crucifixion is remarkable in many ways. It gives scarcely any details about the crucifixion itself, but focuses attention on the reactions of those Jesus encountered as He traveled the way of suffering. He was met with pity, mockery and bitter anger, but also remarkable and unexpected faith. At every turn Luke declares the Kingship of Jesus. Yet, Jesus hardly looks like a King. To the eye he appears to be victim, not victor. Luke uses the word ‘spectacle’ to describe the scene. Those who looked upon this spectacle without faith saw Jesus as anything but a King. But through faith others saw the King entering His kingdom. Outward appearances never define a King.
The “Daughters of Jerusalem” looked at outward appearances. They were warned by Jesus not to weep for Him, but for themselves. They were looking at the cross and the Christ all wrong. They did not understand what was unfolding before them. They saw a victim suffering injustice, rather than a King bearing justice. How do you look at the events of Good Friday? What is your response to the cross? Does it evoke pity, mockery, or despair? Or does it call you to repentance, faith, and hope?
Join us on Facebook Live at 10:30 am this Lord’s Day, March 29, as we examine Luke 23:26-49 and consider the Kingship of Christ, powerfully declared, brazenly rejected and savingly believed. For more information about how we are gathering for corporate worship amidst calls for “social distancing” go to our post, How to Survive the Pandemic.
Listen to “Jesus On Trial” as we examine Luke 22 and 23 and consider the greatest courtroom drama in history as it unfolds Christ’s innocence and condemnation for our guilt and pardon. Get the Order of Service here.
Southerners are lousy at being quarantined. Untrained in this discipline by a lack of inclement winter weather, we tear through our stock of quarantine supplies by noon on day one. We love to prep for disaster, but have little patience to live within the parameters of our preparations. We cancel everything in order to stay home, then stand all day with our noses pressed to the glass, itching to get out to see “what’s going on.” Like school children after the first two weeks of summer vacation, we become quickly bored.
As long as our internet does not go out and take with it our Netflix or Amazon Prime Video, we may actually make it. Surrounded by our hoarded TP, we outwait the lengthy COVID 19 incubation period by binge-watching. For my wife and I, our nightly habit is British crime drama. We especially like the adaptations of Ann Cleeves’ crime novels. Her stories are complex. The obvious culprits are never the perpetrators. Only slowly does the truth come into focus as the “DCI” sifts through seemingly endless strands of contradictory evidence. Cleeves’ stories give an appreciation for the complexity of criminal investigation, warning of the dangers of precipitous judgment. To get to the truth, we cannot take a cursory look.
Perhaps we love fictional crime drama because it satisfies our need to see justice done, without complicating it with the complexities of our own sin. In sixty minutes, confusion gives way to clarity and good triumphs over evil no matter what means it uses to get there. But our lives are not so tidy. In our real story, we are the fugitives who face a justice none of us can bear. Yet the scales of God’s justice do not weigh the arguments for and against our guilt, but rather God’s justice and His mercy.
It is remarkable how much legal imagery the Bible uses to picture our condition. The Old Testament anticipates a redeemer who will set prisoners free. In the New Testament, both Jesus and the Holy Spirit are pictured as advocates, God the Father is often likened to a judge, redemption depends upon a declaration of judicial righteousness and our condemnation is set aside in Christ.
History’s greatest courtroom drama is recorded in the Bible in Luke 22 and 23. Following an irregular grand jury indictment, Jesus is brought before the criminal court on charges trumped up religious rivals. In Pontius Pilate’s courtroom we see the greatest miscarriage of justice in human history. Everyone is guilty – the judge, the prosecutors, the jury – everyone that is except the one on trial. He alone is innocent. Evidence is ignored and the judge is captive public opinion and his own corrupt history. Despite his declarations of Jesus’ innocence, Pontius Pilate condemns him to death and compounds injustice by releasing a man who is truly guilty of all the charges leveled against Jesus.
As spectators, we recoil at this apparent travesty of justice. But we must look more deeply. No cursory examination of Jesus’ trial reveals the extent of the guilty. It is easy to spot the guilt of the Sanhedrin, of the crowds, of Judas, of Pilate, and of Barabbas. But the investigation must go deeper. For we are not just spectators of this drama. Jesus is not a hapless victim of human injustice, but a willing sacrifice to divine justice – justice that is rightly ours to bear. It is not just Barabbas’ cross that Jesus bore, but ours. God is just – His justice cannot ignore our crimes or allow them to go unpunished – but in His mercy He is the justifier of those who have faith in Christ. Because of this we can have peace with God and with one another. This my friend is good news.
Join us on Facebook Live at 10:30 am this Lord’s Day, March 22, as we examine Luke 22 and 23 and consider the greatest courtroom drama in history as it unfolds Christ’s innocence and condemnation for our guilt and pardon. For more information about how we are gathering for corporate worship amidst calls for “social distancing” go to our post, How to Survive the Pandemic.
The video above explains our rationale and our plans for how we will move forward with corporate worship in the midst of calls for “social distancing.” The video outlines a few important steps to participate in our virtual gathering on the Lord’s Day. These are listed below with links.
What does betrayal look like and where does it come from? And where does betrayal take us? Luke 22:39-62 chronicles the betrayal of the disciples, but it highlights the betrayals of Judas and Peter. Their similarities are more than you imagine and their differences fewer than you might expect, yet the name ‘Judas’ is synonymous with treachery, while ‘Peter’ is honored? What made the difference? Listen as we examine Luke 22:39-62 and consider the difference between despair and redemption in the wake of our own sin, brokenness and betrayal. Click here for the Order of Service
We, like people of every era, live in uncertain times. Recent reaction to the COVID-19 virus has been stunning. While we must guard against overreaction, it is important to make appropriate preparation.
First a few things to remember. Our Westminster Shorter Catechism Questions 7 and 11 remind us of two very important points regarding the COVID-19 virus.
Q7: What are the decrees of God?
A7: The decrees of God are, his eternal purpose, according to the counsel of his will, whereby, for his own glory, he hath fore-ordained whatsoever comes to pass.
Q11: What are God’s works of providence?
A11: God’s works of providence are, his most holy, wise, and powerful preserving and governing all his creatures, and all their actions.
First, nothing comes to pass except that which God has purposed and ordained for His own glory. Second, God is absolutely sovereign over the world in which we live, including COVID-19 and all our responses to it.
So, how should we respond? Let me encourage you with a few common sense precautions.
- Wash your hands and do so with soap and water for at least 20 seconds. In that time, you can recite the Lord’s Prayer, or the Apostles’ Creed, or a passage of scripture you are working to memorize. Or you could simply sing “Happy Birthday” two times. Wash thoroughly and regularly throughout the day.
- Avoid touching your face. Ask someone to keep you accountable.
- Boost your immunity. Eat things that boost immunity. Avoid things that suppress your immunity. Take lots of Vitamin C, either in foods or through supplements. Eat lots of fruits and vegetables. Foods with high-fructose corn syrup or refined sugars will suppress your immunity. Especially avoid soft drinks.
- Stay hydrated with WATER (not soft-drinks or Coffee – those will only dehydrate). Try to drink 64 ounces of water throughout the day.
- Don’t hibernate, but do be sensible about physical contact with others. Minimize physical interactions. Avoid large crowds. At church please refrain from hugs or hand-shakes for now. Limit eating out as well.
- If you are sick, or have been recently, stay home from church. Your immunity is compromised and you are vulnerable. And you might affect someone else who is vulnerable. Follow the principle of Philippians 2:3 to “consider others more significant than yourself.” We will get the sermons and orders of service posted on social media for your use at home. The command to “not neglect to meet together” in Hebrews 10:25 does not mean “at all costs” to yourself or others.
- Keep updated with accurate information at https://www.cdc.gov/coronavirus/2019-ncov/
At present the Session is not recommending we suspend our public gatherings for worship. If you are uncertain about whether to come, please contact Pastor Wheeler or one of the elders and let us help you think through your concerns. We will evaluate other weekly or scheduled activities on an individual basis. Please monitor our facebook and twitter feeds for updates. We will also send out emails and texts as appropriate regarding any cancellations. Please make sure that we have your current contact information for email and texts.
Throughout history, the Church’s response to health crises has been to care for the community. Let me suggest the following ways in which we need to be prepared to care for our community.
- Think about the vulnerability of others, those at church, your neighbors, and at-risk people in your spheres of influence. Keep close contact with one another. Establish a pattern of calling, texting, or emailing. Ask how you can help. Love your neighbor as yourself.
- Remember that physical and emotional distress often produces spiritual distress. Take time to ask, “how are you holding up right now?” and “how can I pray for you?” Encourage others to express their fears, concerns, and frustrations, then point them to Christ. Your neighbor’s uncertainty goes beyond Coronavirus. This is an important time to consistently share the gospel. If you are not sure how to get started, talk with Pastor Wheeler or one of the elders.
And for a few final considerations. Remember that the greatest danger in this crisis is not infection from COVID 19, but the fearful response of our society. In view of this here are a few practical tips to keep in mind.
- Top off your tank every time you go out. Gasoline shortages often accompany ramped-up panic. If you have some gas cans, fill them just to be safe.
- Keep plenty of nourishing food on hand. If you need something and can’t get out to get it or can’t find it, or are simply concerned about being out, ask if someone can help. Don’t be afraid to ask for help.
- Be careful not to get caught up in the social media vortex of panic that will only grow. As believers in a sovereign God, we are called to bring comfort and assurance, not fear and uncertainty to our neighbors.
- Take more time in prayer and in the reading of God’s Word so that you can remember that the steadfast love of the Lord never ceases and that He still rules and reigns.
But this I call to mind,
and therefore I have hope:
The steadfast love of the Lord never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
“The Lord is my portion,” says my soul,
“therefore I will hope in him.” Lamentations 3:22-24